Thursday, August 2, 2012

A Turning Point in History The Fall of Atheism - Part 2

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Quantum Physics and the Discovery of the Divine Wisdom

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When scientists have gone deeper into the atom, they found it shockingly "empty".
One of the areas of science that shatters the materialist myth and gives confident evidence for theism is measure physics.

Quantum physics deals with the tiniest particles of matter, what is called the sub-atomic realm. In school every person learns that matter is composed of atoms. Atoms are made up of a nucleus and some electrons spinning colse to it. One strange fact is that all these particles take up only some 0.0001 percent of the atoms. In other words, an atom is something that is 99.9999 percent "empty."

An even more intelligent fact is that when the nuclei and electrons are further examined, it has been realized that these are made up of much smaller particles called "quarks," and that these quarks are not particles in the corporeal sense, but simply energy. This discovery has broken the classical distinction in the middle of matter and energy. It now appears that in the material universe, only power exists. What we call matter is just "frozen energy."

There is a still more intelligent fact: The quarks, those power packets, act in such a way that they maybe described as "conscious." Physicist Freeman Dyson, on his acceptance of the Templeton Prize, stated that:

Atoms are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices in the middle of alternative possibilities agreeing to the laws of measure mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent possible in every atom.14

What this means is that there is data behind matter. data that precedes the material realm. Gerald Schroeder, an Mit-trained scientist who has worked in both physics and biology and author of the preeminent book The Science of God, makes a amount of leading comments on this subject. In his more new book, The incommunicable Face of God: Science Reveals the extreme Truth (2001), Schroeder explains that measure physics-along with other branches of science-is the tool for discovering a universal wisdom that lies behind the material world. As he puts it:

It took humanity millennia before an Einstein discovered that, as bizarre as it may seem, the basis of matter is energy, that matter is really condensed energy. It may take a while longer for us to witness that there is some non-thing even more basic than power that forms the basis of energy, which in turn forms the basis of matter.15

John Archibald, professor of physics at Princeton University and recipient of the Einstein Award, explained the same fact when he said that the "bit" (the binary digit) of data gives rise to the "it," the substance of matter.16 agreeing to Schroeder this has a "profound meaning":

The matter/energy relationships, the measure wave functions, have profound meaning. Science may be approaching the realization that the whole universe is an expression of information, wisdom, an idea, just as atoms are tangible expressions of something as ethereal as energy.17

This wisdom is such an omniscient thing that covers the whole universe:

A single consciousness, a universal wisdom, pervades the universe. The discoveries of science, those that crusade the measure nature of subatomic matter, have moved us to the brink of a startling realization: all existence is the expression of this wisdom. In the laboratories we touch it as data that first physically articulated as power and then condensed into the form of matter. Every particle, every being, from atom to human, appears to relate a level of information, of wisdom.18

This means that the material universe is not a purposeless and chaotic heap of atoms, as the atheist/materialist dogma assumes, but is instead a manifestation of a wisdom which existed before the universe and which has absolute sovereignty over everything that exists. In Schroeder's words, it is "as if a metaphysical substrate was impressed upon the physical". 19

This discovery shatters the whole materialist myth and reveals that the material universe we see is just a shadow of a transcendent Absolute Being. Thus, as Schroeder explains, measure physics has become the point where science and theology meet:

The age-old theological view of the universe is that all existence is the manifestation of a transcendent wisdom, with a universal consciousness being its manifestation. If I substitute the word data for wisdom, theology begins to sound like measure physics. We may be witnessing the scientific confluence of the corporeal with the spiritual. 20

Quantum is really the point where science and theology meet. The fact that the whole universe is pervaded by a wisdom is a incommunicable that was revealed in the Qur'an 14 centuries ago. One verse reads:

Your god is God alone, there is no god but Him. He encompasses all things in His knowledge. (Qur'an, 20:98)

The Natural Sciences: The Collapse of Darwinism and
The Triumph of intelligent Design

Darwin: His law is now refuted by a great deal of scientific evidence.
As we stated at the beginning, one of the main supports for the rise of atheism to its zenith in the 19th century was Darwin's law of evolution. With its assertion that the origin of human beings and all other living things lay in unconscious natural mechanisms, Darwinism gave atheists the chance they had been seeking for centuries. Therefore, Darwin's law had been adopted by the most passionate atheists of the time, and atheist thinkers such as Marx and Engels elucidated this law as the basis of their philosophy. Since that time, the connection in the middle of Darwinism and atheism has continued.

But, at the same time, this most maintain for atheism is the dogma that has received the most blow from scientific discoveries in the 20th century. The discoveries by discrete branches of science such as paleontology, biochemistry, anatomy and genetics have shattered the law of evolution from discrete aspects. (See Harun Yahya, Evolution Deceit, 2000). We have dealt with this fact in much more information in discrete other books and publications, but we may summarize it here as follows:

Paleontology: Darwin's law rests on the assumption that all species come from one single base ancestor and that they diverged from one someone else over a long duration of time by small gradual changes. It is supposed that the proofs for this will be discovered in the fossil record, the petrified remains of living things. But fossil study conducted in the policy of the 20th century has presented a totally separate picture. The fossil of even a single undoubted intermediate species that would substantiate the belief in the gradual evolution of species has not been found. Moreover, every taxon appears suddenly in the fossil description and no trace has been found of any previous ancestors. The phenomenon known as the Cambrian Explosion is especially interesting. In this early geological period, nearly all of the phyla (major groups with significantly separate body plans) of the animal kingdom suddenly appeared. This sudden emergence of many separate categories of living things with totally separate body structures and highly complicated organs and systems, including mollusks, arthropods, echinoderms and (as recently discovered) even vertebrates, is a major blow to Darwinism. For, as evolutionists also agree, the sudden appearance of a taxon implies supernatural develop and this means creation.

Biological Observations: In elaborating his theory, Darwin relied on examples of how animal breeders produced a separate range of dogs or horses. He extrapolated the tiny changes he observed in these cases to the whole of the natural world and proposed that every living thing could have come to be in this way from a base ancestor. But Darwin made this claim in the 19th century when the level of scientific sophistication was low. In the 20th century things have changed greatly. Decades of observation and experimentation on discrete species of animals have shown that distinction in living things has never gone beyond confident genetic boundary. Darwin's assertions, like "I can see no mystery in a race of bears being rendered, by natural selection, more and more aquatic in their habits, with larger and larger mouths, till a creature was produced as monstrous as a whale."21 really demonstrates his great ignorance. On the other hand, observations and experiments have shown that mutations defined by Neo- Darwinism as an evolutionary mechanism add no new genetic data to living creatures.

The Origin of Life: Darwin spoke about a base ancestor but he never mentioned how this first base ancestor came to be. His only imagine was that the first cell could have formed as a supervene of random chemical reactions "in some small warm tiny pond".22 But evolutionary biochemists who undertook to close this hole in Darwinism met with frustration. All observations and experiments showed that it was, in a word, impossible for a living cell to arise within inanimate matter by random chemical reactions. Even the English atheist Nobel Prize-winner Fred Hoyle expressed that such a scenario "is comparable with the chance that a tornado sweeping through a junk-yard might assemble a Boeing 747 from the materials therein."23

Intelligent Design: Scientists studying cells, the molecules that develop the cells, their fine society within the body and the delicate order and plan in the organs are faced with proof of the fact that evolutionists strongly wish to reject: The world of living things is permeated by designs too complicated to be found in any technological equipment. Intricate examples of design, including our eyes that are too excellent to be compared to any camera, the wings of birds that have inspired flight technology, the complexly integrated law of the cells of living things and the fine data stored in Dna, have vitiated the law of evolution which regards living things as the goods of blind chance.

All these facts have squeezed Darwinism into a projection by the end of the 20th century. Today, in the United States and other Western countries, the law of intelligent develop is gaining everincreasing acceptance among scientists. Those who defend the idea of intelligent develop say that Darwinism has been a great error in the history of science and that it came to be as the supervene of materialist philosophy's being imposed on the scientific paradigm. Scientific discoveries show that there is a develop in living things which proves creation. In short, science proves once more that God created all living things.

Psychology: The Collapse of Freudianism and the Acceptance of Faith

The representative of the 19th century atheist dogma in the field of science of mind was the Austrian psychiatrist Sigmund Freud. Freud proposed a psychological law which rejected the existence of the soul and tried to elaborate the whole spiritual world of human beings in terms of sexual and similar hedonistic motivations. But Freud's most strike was against religion.

Later studies showed that Freud's ideas, especially the ones about religion were totally flawed.
In his book The future of an Illusion published in 1927, he proposed that religious faith was a kind of mental illness (neurosis) and that, as human beings progressed, religious faith would thoroughly disappear. Due to the primitive scientific conditions of the time, the law was proposed without the indispensable study and investigation, and with no scholarly literature or possibility of comparison, and therefore, its claims were highly deficient. Indeed, if Freud had the possibility of evaluating his propositions today, he would himself be surprised by the logical insufficiency of his claims and he would be the first to criticize such senseless presuppositions.

After Freud, science of mind advanced on an atheist foundation. Not only Freud, but the founders of other schools of science of mind in the 20th century were passionate atheists. Two of these were B.F. Skinner, the founder of the behaviorist school and Albert Ellis, founder of rational emotive therapy. The world of science of mind ended up by becoming the forum for atheism. A 1972 poll among the members of the American science of mind connection revealed that only 1.1 percent of psychologists in the country had any religious beliefs.24

But most psychologists who fell into this great deception were undone by their own psychological investigations. It became known that the basic suppositions of Freudianism had practically no scientific maintain and, moreover, that religion was not a mental illness as Freud and some other psychological theorists declared, but a basic element of mental health. Patrick Glynn summarizes these leading developments:

Yet the last quarter of the twentieth century has not been kind to the psychoanalytic vision. Most indispensable has been the exposure of Freud's views of religion as entirely fallacious. Ironically enough, scientific study in science of mind over the past twenty-five years has demonstrated that, far from being a neurosis or source of neuroses as Freud and his disciples claimed, religious belief is one of the most consistent correlates of thorough mental condition and happiness. Study after study has shown a fine connection in the middle of religious belief and practice, on the one hand, and healthy behaviors with regard to such problems as suicide, alcohol and drug abuse, divorce, depression, even, maybe surprisingly, levels of sexual satisfaction in marriage, on the other. In short, the empirical data run exactly contrary to the supposedly "scientific" consensus of the psychotherapeutic profession.25

Finally, as Glynn says, "modern science of mind at the close of the twentieth century seems to be reacquainting itself with religion"26 and "a purely secular view of human mental life has been shown to fail not just at the theoretical, but also at the practical, level.27

In other words, atheism has been routed also on the field of psychology.

Medicine: The Discovery of "How Hearts Find Peace"

Another field of science that was affected by the collapse of atheist suppositions was medicine.

According to results compiled by David B. Larson and his team at the National develop for Healthcare Research, a comparison among Americans in relation to church attendance yielded very intelligent results. Risk of arteriosclerotic heart disease for men who attended church oftentimes was just 60 percent of that for men who were infrequent church attenders. Among women, suicide was twice as high among infrequent as among frequent church attenders; smokers who ranked religion as very leading in their lives were over seven times less likely to have general diastolic pressure readings than were those who did not.28

Secular psychologists commonly elaborate such phenomena as having a psychological cause. In this sense, faith raises a person's morale and contributes to his well-being. There may be some truth in this explanation, but if we look more intimately we see something much more dramatic. belief in God is much stronger than any other work on on the morale. In thorough study on the connection in the middle of religious belief and corporeal health, Dr. Herbert Benson of the Harvard curative School came up with some intelligent results. Although he did not have any religious faith, Benson arrived at the supervene that faith in God and worship had a much more confident supervene on human condition than could be observed in whatever else. Benson concludes that he has "found that faith quiets the mind like no other form of belief."29

Why is there such a special relation in the middle of faith and human spirit and body? The supervene arrived at by Benson, who is a secular researcher, was, as he put it, that the human mind and body are "wired for God."30

This fact, that the curative world is gradually starting to notice, is a incommunicable revealed in the Qur'an with the verse, "Only in the remembrance of God can the heart find peace." (Qur'an, 13:28) The imagine why those who believe in God, pray to Him and trust in Him are physically and mentally more healthy than others is that they behave in harmony with their nature. Philosophical systems opposed to human nature always bring pain, sorrow, anxiety and depression upon people.

The basic source of the peace experienced by a religious person is that he acts in order to gain God's approval. In other words, this peace is the natural supervene of a person's listening to the voice of his conscience. A person does not live the morality of religion simply "to be more at peace" or "to be healthier"; a person who acts with this intention cannot find peace in its true sense. God well knows that what a person market in his heart or what he reveals. A person experiences peace of mind only by being sincere and attempting to gain God's approval. God commands:

So set your face firmly towards the [true] religion, as a pure natural believer, God's natural pattern on which He made mankind. There is no changing God's creation. That is the true religion-but most habitancy do not know it. (Qur'an, 30:30)

In the light of the discoveries that we have briefly indicated above, contemporary treatment is starting to become cognizant of this truth. As Patrick Glynn says, "contemporary treatment is clearly intelligent in the direction of acknowledging dimensions of curative beyond the purely material".31

Society: The Fall of Communism, Fascism and the Hippie Dream

The collapse of atheism in the 20th century did not occur only in the fields of astrophysics, biology, science of mind and medicine; it happened also in politics and social morality.

Communism may be determined the most leading political supervene of 19th century atheism. The founders of this ideology, Marx, Engels, Lenin, Trotsky or Mao, all adopted atheism as a basic principle. A primary goal of all communist regimes was to get society to adopt atheism and to destroy religious belief. Stalin's Russia, Red China, Cambodia, Albania and some Eastern block countries applied massive pressure on religious habitancy to the point of committing mass murder.

Yet, amazingly, at the end of the 1980s this bloody atheist law collapsed. When we witness the reasons for this dramatic fall, we see that what collapsed was really atheism. Patrick Glynn writes:

To be sure, secular historians would say that the most mistake of Communism was to effort to defy the laws of economics. But other laws, too, came into play... Moreover, as historians perforate the circumstances of the Communist collapse, it is becoming clearer that the Soviet elite was itself in the throes of an atheistic "crisis of faith". Having lived under an atheistic ideology-one that consisted of lies and that was based on a "Big Lie"- the Soviet law suffered a radical demoralization, in every sense of that term. People, including the ruling elite, lost all sense of morality and all sense of hope.32

An intelligent indication of the Soviet system's great "crisis of faith" was President Mihail Gorbachev's attempts of reform. Since the time that he assumed the presidency, Gorbachev was concerned in moral problems as well as economic reforms. For example, one of the first things he did was to get underway a campaign against alcoholism. In order to raise the morale of society, for a long time he used Marxist-Leninist terminology but he saw that this was of no use.

Gorbachev: His futile attempts could not heal the "crisis of faith" in the Soviet society.
Then, in the later years of the regime, he even began to mention God in some of his speeches, even though he himself was an atheist. Naturally, these insincere words of faith were of no use and the accident of faith in Soviet society continued to worsen. The supervene was the collapse of the massive Soviet empire. The 20th century documented not only the fall of communism, but also that of someone else fruit of 19th century antireligious philosophy-fascism. Fascism is the outcome of a philosophy which may be called a compound of atheism and paganism and which is intensely hostile to theistic religions. Friedrich Nietzsche, who may be called the father of fascism, extolled the morality of barbarous idolatrous societies, attacked Christianity and other monotheistic religions and even called himself the "Antichrist." Nietzsche's disciple, Martin Heidegger, was an avid Nazi supporter and the ideas of these two atheist thinkers gave impetus to the terrific savagery of Nazi Germany. (The Holocaust, one of the most act of evil in human history, was the supervene of Nazi anti-Semitism, an ideology that hated Jews and the monotheistic faith that has been the cornerstone of Judaism-and also Islam.) The Second World War, that caused the death of 55 million people, is someone else example of the calamity that atheist ideologies like fascism and communism have brought upon humanity.

At this point, we must recall someone else atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and the Second World Wars. In his book entitled Europe Since 1870, Harvard history professor James Joll states that behind each of the two world wars lay the philosophical views of social Darwinist European leaders who believed in the myth that war was a biological necessity and that nations advanced through conflict.33

In distinction with the theist and peaceful American Revolution, the French Revolution was atheist, neo-pagan and highly violent.
Another social consequence of atheism in the 20th century appeared in Western democracies. In the present day there is a tendency to regard the West as the "Christian world." However, since the 19th, century, a swiftly growing atheist culture has held sway with Christian culture, and today there is a conflict in the middle of these two cultures in what we call Western civilization. And this atheist element has been the true cause of western imperialism, moral degeneration, despotism and other negative manifestations.

In his book God: The Evidence, the American writer Patrick Glynn draws concentration to this matter and, in order to compare the God-fearing and atheist elements in the West, he takes the examples of the American and French Revolutions. The American Revolution was carried out by believers; American announcement of Independence states that all men "are endowed by their originator with confident unalienable rights". Since the French Revolution was the work of atheists, the French announcement of Human possession was very different, with no reference to God and full of atheist and neo-pagan notions.

The actual results of the two revolutions were quite different: in the American model, a peaceful, tolerant environment was created that respected religion and religious belief; in France the fierce hostility to religion drowned the country in blood and unleashed a savagery such as had never been seen before. As Glynn says, "there is an intelligent historical correlation in the middle of atheism, on the one hand, and moral and political catastrophe, on the other hand."34

Glynn notes that attempts to turn America into an atheist country have also caused harm to society. The fact that the sexual revolution (for example) that spread in the 60's and 70's caused massive social damage is accepted even by secular historians.35

John Lennon: The world he imagined -one without religion- did not bring a happy end, neither to him nor to his followers.
The hippie movement was a demonstration of this social damage. The hippies believed that they could find spiritual emancipation through secular humanist philosophy and by such things as unlimited drugs and sex. These young habitancy who poured onto the streets with romantic songs-like John Lennon's imagine in which he spoke of a world "with no countries, and no religion too"-were really undergoing a mass deception.

In fact, a world without religion really brought them to an unhappy end. The hippy leaders of the 1960s either killed themselves or died from drug-induced comas in the early 1970s. Many other young hippies shared a similar fate.

Those young habitancy of the same generation who turned to violence found themselves on the receiving end of violence. The 1968 generation, who turned their backs on God and religion and imagined they could find salvation in such concepts as revolution or selfish Epicureanism, ruined both themselves and their own societies.

The Dawn of the Post-Atheist World

The facts that we have briefly summarized to this point shows clearly that atheism is undergoing an confident collapse. In other words, humanity is - and will be - turning towards God. The truth of this assertion is not tiny only to the scientific and political areas that we have written about here. From leading statesmen to movie stars and pop artists, those who work on conception in the West are much more religious than they used to be. There are many habitancy who have seen the truth and come to believe in God after having lived for years as atheists. (Patrick Glynn from whose book we have quoted is one of these ex-atheists).

The fact that the developments which have contributed to this supervene began in the same period, that is from the second half of the 1970s, is quite interesting. The anthropic principle first appeared in the 1970s. Scientific commentary of Darwinism started to be loudly voiced at that same time. The turning point against the atheist dogma of Freud was a book entitled The Road Less Traveled published in 1978 by Scott Peck. For this reason, Glynn, in the 1997 edition of his book writes that "over the past twenty years, a indispensable body of evidence has emerged, shattering the foundations of the long-dominant contemporary secular worldview."36

Surely, the fact that the atheist world-view has been shaken means that someone else world-view prevails, which is belief in God. Since the end of the 1970's, (or, from the starting of the 14th century agreeing to the Muslim calendar) the world has seen a rise in religious values. Like other social processes, this does not happen in a day and the majority of habitancy may not observation it because it has been developing over a long duration of time. However, those who value the improvement a tiny more determined see that the world is at a major turning point in the realm of ideas.

Secular historians try to elaborate this process agreeing to their own law but just as they are in deep error with regard to the existence of God, so they are greatly mistaken about the policy of history. In fact, as the following verse reveals, history moves as God as determined: "...You will not find any changing in the pattern of God. You will not find any alteration in the pattern of God." (Qur'an, 35: 43) It follows, then, that history has a purpose and unfolds as God has commanded. And God's command is the perfection of His light:

They desire to extinguish God's Light with their mouths. But God refuses to do other than exquisite His Light, even though the disbelievers detest it. (Qur'an, 9: 32)

This verse means that God has sent down His light upon humanity through the religion that He has revealed. Those who do not believe want to extinguish this light by their "mouths"- intimations, propaganda and philosophies, but God will ultimately exquisite His light and give dominion to religious values on earth.

This may be the "turning point in history" mentioned at the starting of this description as also indicated by the evidence we have provided here, as well as the implications of discrete hadiths and statements by scholars. Surely, God knows best.

Conclusion

We are living at an leading time. Atheism, which habitancy have tried for hundreds of years to portray as "the way of imagine and science," is proving to be mere irrationality and ignorance. Materialist philosophy that sought to use science for its own ends has been in turn defeated by science. A world rescuing itself from atheism will turn to God and religion. And this process has begun long ago.

It is clear that believers have leading duties in this period. They must be aware of this major turn in the world's way of thinking, elaborate it, make good use of the opportunities that globalization offers and effectively relate the truth along this road. They must know that the basic conflict of ideas in the world is in the middle of atheism and faith. It is not a struggle in the middle of East and West; in both East and West there are those who believe in God and those who do not. For this reason, particular Christians, as well as particular Jews are allies of Muslims. The main distinction is not in the middle of Muslims and the "People of the Book" (Jews and Christians), but in the middle of Muslims and the habitancy of the Book on the one hand, and atheists and pagans on the other. Of course, we must not show hostility to such habitancy but view them as habitancy who need to be rescued from their error.

The time is fast approaching when many habitancy who are living in ignorance with no knowledge of their originator will be graced by faith in the impending post-atheist world.

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